Egyptian Mythology, Egyptians and Tanakh Creations Story Essay - 6

Egyptian Mythology, Egyptians and Tanakh Creations Story - Essay ExampleThe creation stories in the Tanakh and Egyptians epic ar analogous in that all things were created by the theology conceiving something and pronouncing it by his tongue.The creation stories are likewise different. The creation stories in the Tanakh have only one Supreme Being, who creates everything. But in the Egyptian and Mesopotamia creation epics, there are many gods, and they are struggling against each other. In the Mesopotamians epic, the opposing force (Tiamat) is breaked through fight but in the Tanakh, the opposing force is not destroyed but cursed. In the Egyptians epic story, the deity is represented by personality like the cloud, sun, earth, sky, etc. But in the Tanakh, God is beyond nature and creation, and He is not part of creation.Biblically, a covenant refers to an agreement between God and His people. God makes promises which He faithfully fulfills if the people abide by the conditions se t in the covenant. In the creation, God created Adam and gave him ruler over the earth on the condition that He will not eat the tree of fellowship of good and evil(Gen 217). But Adam disobeyed and ate the fruit and hence broke the covenant and, as a result, was cursed and cast out of Eden. Later on, the populace became very corrupt, and God decided to destroy the whole earth by water but salvaged Noah and his household (Gen 67-8). After the alluvial sediment had receded, God made a covenant with Noah that God will never again destroy the world by water.After the flood, the people came together and decided to build the tower of Babel that was to reach the sky (Gen 113-4). God come and confused the people with different languages, and they were scattered (Gen 118). God desired to save man, and He called Abraham so that through Him, the man could come into a relationship with God (Gen 171-8). Abraham was to conk out faithfully and blameless before God.Israelites were not only a p eople of the covenant but also a politicalcommunity. The captives of Judah were allowed to return to Jerusalem by Cyrus, King of Persia in his first year of rule. Ezra and Nehemiah usher the reconstitution of the nation of Judah through the rebuilding of the temple.